The Quran

فاطِرُ السَّماواتِ وَالأَرضِ ۚ جَعَلَ لَكُم مِن أَنفُسِكُم أَزواجًا وَمِنَ الأَنعامِ أَزواجًا ۖ يَذرَؤُكُم فيهِ ۚ لَيسَ كَمِثلِهِ شَيءٌ ۖ وَهُوَ السَّميعُ البَصيرُ

Muhammad Asad

The Originator [is He] of the heavens and the earth. He has given you mates of your own kind¹ -just as [He has willed that] among the beasts [there be] mates - to multiply you thereby: [but] there is nothing like unto Him, and He alone is all-hearing, all-seeing.²

See note 81 on 16:72.
The preceding allusion to the God-willed function of sex and, hence, to the polarity and multiplicity evident in all animated nature - man and animal alike - is meant to stress the above statement of the oneness and absolute uniqueness of God. The phrase "there is nothing like unto Him" implies that He is fundamentally - and not merely in His attributes - "different" from anything that exists or could exist, or anything that man can conceive or imagine or define (see note 88 on 6:100); and since "there is nothing that could be compared with Him" (112:4), even the "how" of His being "different" from everything else is beyond the categories of human thought.